Maurice Broaddus–RaceFail ‘09 – Why Horror Ignores the Elephant
A few years ago, I was speaking to a fellow black horror writer and she told me that she didn’t write characters of color in her work. She didn’t think it was important, even as a black writer, for her to write black characters (and descriptions of characters with dark hair and brown eyes were enough). It was more important for her to write for her chosen audience, who she perceived as white, and she didn’t want to in anyway alienate them.
This is how badly issues of race have infected and confused some people.
Yes, there is a current brouhaha brewing in speculative fiction that has since been dubbed RaceFail ’09. It started when Elizabeth Bear wrote a piece on writing the other which was then openly disagreed with. Hilarity ensued (catalogued here). I, too, wrote a piece on writing the other (in a response to something Jay Lake had written; mind you, both pieces came out a few YEARS ago) and have stayed out of this round of self-examination except to offer up a play-along cultural appropriation bingo card to go along with the “fantasy/science fiction no racism edition” bingo card. And yet, as Chesya Burke laments, such a discussion has largely not reared its head in the horror community. I don’t expect it to, frankly. Not to be too pointed about a race discussion in horror, but the genre largely amounts to white folks writing about white folks for the consumption of white folks. In other words, horror circumvents the issue of “writing the other” by … not.
With a few exceptions, race isn’t discussed much in the horror genre. Most folks are afraid to discuss it or admit there is a problem. With good cause: the last horror brand RaceFail discussion involved the release of Brandon Massey’s anthology series, Dark Dreams. The bulk of the discussion revolved around the series being the equivalent of reverse discrimination (because, you know, there are no all-white, even more specifically, all-white-male, horror anthology series) or writer affirmative action (because obviously writers like Tananarive Due, L.A. Banks, Wrath James White, Eric Jerome Dickey, Zane, or, I humbly submit, myself, can’t be published elsewhere).
In some ways, I can see why RaceFail has gone on within the science fiction and fantasy genre/communities. By the nature of those genres, they explore (and are allowed to explore) big ideas. Horror too often prides itself on being the “lowest common denominator” genre, not built for rigorous idea exploration. “I’m doing an analysis of man’s inhumanity to man” usually amounts to puerile masturbatory fantasies of rape and torture justified by someone getting their comeuppance in the end.
Let’s be honest, there are two kinds of writers/readers. The first don’t want to be challenged. They essentially want Stephen King redux, rearranging the deck chairs on a familiar cruise. They cling to their comfort zone of base elements, slaves to the tropes, as they await the playing out of the ensuing hilarity. Rarely is there an examination of the human condition, existence, or the exploration of a big idea. For every Gary Braunbeck there are hundreds of … pick your blood-splattered cover.
The other kind looks for a new experience. They want to go to a new place and think about things they haven’t before. Yet, when I hear horror writers talking about their craft in term of such artistic terms, there is a chorus decrying such lofty literary ideas or critical analysis. How many times have even best of the mid-list writers complained about their publisher neutering their work for the sake of reaching their market? Their lowest common denominator audience.
Right now, the genre can barely handle a discussion on women in the genre. That discussion breaks one of two ways: who are the women who write in the genre (so the discussion becomes a listing of women writers) or it centers around “can women be scary writers?” (and yes, that discussion is as ignorant as it sounds). And that’s before we talk in general about sexism in the genre or its conventions.
I was reading Kelli Dunlap’s post on diversity in the genre. Normally, when someone tells me “they don’t see race” it sets off a red flag of suspicion with me because that typically means “as long as all the people of color act and think like me, we have no race problem.” But I’m in her peer group. I look around our close circle of writer friends and I see the guests for Mo*Con, and I, too, see the diversity. I’m tempted not to engage in a discussion about women in the genre because I’m surrounded by fierce women whose talent I’d question at my own peril. But then I have to wonder if this is a chicken or egg dilemma: was there diversity in the genre to begin with or did we, The Others adrift in the sea of The Majority, simply reach out to each other?
So could horror handle a conversation involving cultural appropriation, the concept of white privilege, or even the idea of racism in the genre (much less among its writers)? The fact of the matter is that I could probably name the prominent writers of color in the horror genre and know most if not all of them. Sill, I don’t often hear them discussed in the various horror communities. What I hear is how race doesn’t matter, all readers care about is a good yarn. Though I suspect that’s true as long as that yarn doesn’t stretch them too far. And that’s the ultimate RaceFail.
Maurice Broaddus is a writer, scientist, and lay leader at The Dwelling Place Church. He’s been published in dozens of markets, including the Dark Dreams II and III anthologies, Apex Science Fiction and Horror Digest, Horror Literature Quarterly, and Weird Tales. He is also co-author of Orgy of Souls. His sole goal is to be a big enough name to be able to snub people at conventions. In preparation for this, he often practices speaking of himself in the third person.
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One Comment
I’ve been burned by this before and I’m probably about to burn myself with it again, but here are my thoughts.
First, the argument seems to boil down over definitions. There is a very clear divide on what folks believe racism actually means.
Here is what racism means to me.
Racism is the notion whereby an individual believes their ethnic group, by virtue of visible traits (in US society this usually revolves around skin color but not always) is somehow superior to other ethnic groups. This belief in superiority is then used as a means to oppress, exclude and terrorize other ethnic groups through political means as well as violence.
Where I tend to hop off the bandwagon is the White Privilege issue. The notion that because I am of European descent (Irish-German-English-Dutch and whatever else is in me) I am accorded a series of privileges based upon my ethnicity. In reading Unpacking the Knapsack (yes, I’ve read it) I am supposed to come to a moment of realization whereby I go, “why, I benefit based upon my ethnicity and gender.”
Perhaps I had too many Marxists in my educational development but I tend to see the issues (even though I am not Marxist myself) in class conflict roles. If you are poor, you are poor. If you dress badly and behave badly on 10th and Main, you’ll be stopped. If you do not have money you will not be able to obtain a decent education and thereby gain improved employment.
Which extends toward writing. I’ve argued that part of why there is a deficit in other ethnic groups is not so much racism, privilege and the like.
It is because the education system is broken and no one wants to fix it. I see first hand evidence of this when I grade essay questions written by students in my history classes. They can not construct a complete sentence let alone a solid paragraph of three to six sentences. They barely read at a first to third grade level and they struggle with the definition of words such as:
Quota
Siege
Paternalism
Patriarchy
Persecute
The list is endless and I’ve lost track of the number of times I have had to stop and define a basic concept in a history lecture. The failure tends to fall upon class lines as opposed to ethnic lines but I have noticed one thing in particular.
My main point? If students can not write and the educational system has failed them, then how can we expect them to step up to A: reading fiction and B: writing fiction?
I suspect if we worked at fixing the school system (something the teacher’s unions virulent resist) we might see a more diverse representation.
The other problem with Racefail and the previous incarnations is that anytime anyone disagrees with some of the basic definitions used by some in the PoC community, the instant response is to shout, “You are a racist” back at that person.
Until we can get past that, we are not going to get anywhere. More to the point, if each debate has a witch hunt quality to it (which Racefail ‘09 has) then folks are going to decide that there are better things to do with their time.
My thoughts.
Respects,
S. F. Murphy